When we are embedded in love, the disturbance, despair, thoughts and everything. The thought of a utopian close, together, together, have, each in the affairs of any open, call exlusif beautiful words, engagement with the slogan pictures radiate love leaves, roses became a symbol of love, diselipnya beautiful fragrant bath scent of honey and has personal characteristics, red sign symbol of togetherness so brave menggayuh future, teriklar promise: "My life is just for you, as well as your life just for me", acting with the intimate, romantic waves swept up in a sea of love and affection, as if the world belongs to both of us, everywhere along the road as if do not care about morals and ethics, sense of connection with each other to prove, the notion of the people: "Dogs bark kapilah passed, what did she care of people, really the responsibility of the two of us", when it's coming, Subhanalloh!, though already married can be purchased, what longer just a wife, children become victims, passions rage in part, what more if msih parents who have, ENJOY! .. Live a life. Relative not know Young or Old guess it always comes over her.
Some people argue: "It depends on how we live, the situation, condition, place". It appears the name behind the boundary with the true form, contract, monkeys, wishy-washy, Salome, one night, and others. It's more of a fit and clouds enliven the living world. Until there is also a way to welcome a fortune just for hours but the results satisfy themselves victims of the liver, may benefit only merauk seraat. Anything else is just an affair. Munkin also for the ideals of sacrifice personal diamond pearl so precious. And the ways people mememakai, use and exploit different.
Does the law apply? Law remains valid, sometimes disturbed many officials from the employer to the extent that subordinates participate. Here we sometimes mutual recriminations, throw rocks and hide hands closed trick to aiban. To what extent did understand it, until that is we are living it. Do not waste your life for a moment the ugliness, use the goodness!.
SCIENCE
Assalamualaikum Wr. Wb.
SCIENCE
By knowing it is a way for us to open it, the opening is a step we changed the character and attitude to, if still not changed equated dignity as people who do not have it.
Like a light that helps illuminate our path, we've got is like a bright light, but if we do not move to the path, which may be reached at destination.
As for how we move it up to circumstances, not everyone has the space and the same motion, different from each other, there may be a way with the body only, hand, foot, and others depending kemampuhan, or maybe use a tool wheel, shove, ties, extra legs, sticks, other vehicles, possibly because such aqli gair origination talajum moved from place to place, and other examples of motion, how valuable movement for people who dititi science.
When we move without science is like the road in the darkness the night without a lantern / torch, patio confused and misleading, all measured with the feeling poorly, felt the lack of any uncertainty, a step that is not only the size of the state in accordance with necessity, and the reverse of reality, not knowing which way west, east and others, hit and hit sanah here / there, and often receive disastrous than happy, so sometimes a fellow toy, like a helpless wreck, bahaikan living dead.
The essence of science is a charity for the owner, if he is no charity like a fruitless tree, without a sincere charity as fruitful but can not take benefit / faidahnya. Much for others, priority for yourself, because it is only the beginning in all of us.
Do not be a reason for the mistake and error in the absence of reality and purpose for being, do not make the cover disgrace to achieve the purpose of khilafiyah of origin, do not we just let it illuminate the surroundings while we are in darkness (Science Ajug if Sundanese language).
Pursue science because diharuskannya, really look into it, in any way try to get it, be patient if you do not get it, continually looking for it, because there are no restrictions except that separate dead.
Form of science is in the heart, the body (oral, written and other), ahwal, real charity and linkage creation and existence. Build it for everything, not just in one particular part only, if only the heart that we are able, pull into sisilainnya, so as not affected by liver disease, if we are capable of verbal, take her to the writings and others. When only one form that we have, like in a dream and fantasy would be lame / not cooked all of them, because they can not dikatan perfect if we do not go into the whole.
The fruits of our science is in fact the concept of morality, order in accordance with necessity.
SCIENCE
By knowing it is a way for us to open it, the opening is a step we changed the character and attitude to, if still not changed equated dignity as people who do not have it.
Like a light that helps illuminate our path, we've got is like a bright light, but if we do not move to the path, which may be reached at destination.
As for how we move it up to circumstances, not everyone has the space and the same motion, different from each other, there may be a way with the body only, hand, foot, and others depending kemampuhan, or maybe use a tool wheel, shove, ties, extra legs, sticks, other vehicles, possibly because such aqli gair origination talajum moved from place to place, and other examples of motion, how valuable movement for people who dititi science.
When we move without science is like the road in the darkness the night without a lantern / torch, patio confused and misleading, all measured with the feeling poorly, felt the lack of any uncertainty, a step that is not only the size of the state in accordance with necessity, and the reverse of reality, not knowing which way west, east and others, hit and hit sanah here / there, and often receive disastrous than happy, so sometimes a fellow toy, like a helpless wreck, bahaikan living dead.
The essence of science is a charity for the owner, if he is no charity like a fruitless tree, without a sincere charity as fruitful but can not take benefit / faidahnya. Much for others, priority for yourself, because it is only the beginning in all of us.
Do not be a reason for the mistake and error in the absence of reality and purpose for being, do not make the cover disgrace to achieve the purpose of khilafiyah of origin, do not we just let it illuminate the surroundings while we are in darkness (Science Ajug if Sundanese language).
Pursue science because diharuskannya, really look into it, in any way try to get it, be patient if you do not get it, continually looking for it, because there are no restrictions except that separate dead.
Form of science is in the heart, the body (oral, written and other), ahwal, real charity and linkage creation and existence. Build it for everything, not just in one particular part only, if only the heart that we are able, pull into sisilainnya, so as not affected by liver disease, if we are capable of verbal, take her to the writings and others. When only one form that we have, like in a dream and fantasy would be lame / not cooked all of them, because they can not dikatan perfect if we do not go into the whole.
The fruits of our science is in fact the concept of morality, order in accordance with necessity.
Umar bin Khattab
Nafiel ibn Umar bin Abdul Uzza, or better known by Umar bin Khattab (581 - November 644) (Arabic: عمر ابن الخطاب) is one of the companions of the Prophet Muhammad who was also the second caliph of Islam (634-644). Umar also is among four people who were classified as Caliph Caliph who is guided Caliph Ar-Rashidun.
Omar was born in the city of Mecca from the Banu Adi tribe, one family of the Quraysh tribe, the largest tribe in Mecca at that time. His father was Khattab ibn al Shimh Nufail Al Quraisyi Hantamah bint Hashim and his mother. Umar has a nickname given by Muhammad Al-Faruk ie that means people who can distinguish between truth and falsehood.
Umar's family belong to the middle-class family, he could read and write, which in those days was something rare. Umar also known for his powerful physique where he was a champion wrestler in Mecca.
Before embracing Islam, Umar is a very respected and revered by the inhabitants of Mecca, as is the tradition carried on by the ignorance of Mecca at that time, Umar also bury his daughter alive as part of a custom implementation of Mecca are still barbarians. After embracing Islam under Muhammad, Umar reportedly regretted his actions and realizes his folly was as narrated in a hadith "I cried when digging graves for my daughter. He developed and then comb my beard".
Umar also known as a heavy drinker, some accounts say that during the pre-Islam, Umar like to drink wine. After becoming a Muslim, he did not touch alcohol at all, although the ban has not reduced drinking alcohol (intoxicating) explicitly.
Omar was born in the city of Mecca from the Banu Adi tribe, one family of the Quraysh tribe, the largest tribe in Mecca at that time. His father was Khattab ibn al Shimh Nufail Al Quraisyi Hantamah bint Hashim and his mother. Umar has a nickname given by Muhammad Al-Faruk ie that means people who can distinguish between truth and falsehood.
Umar's family belong to the middle-class family, he could read and write, which in those days was something rare. Umar also known for his powerful physique where he was a champion wrestler in Mecca.
Before embracing Islam, Umar is a very respected and revered by the inhabitants of Mecca, as is the tradition carried on by the ignorance of Mecca at that time, Umar also bury his daughter alive as part of a custom implementation of Mecca are still barbarians. After embracing Islam under Muhammad, Umar reportedly regretted his actions and realizes his folly was as narrated in a hadith "I cried when digging graves for my daughter. He developed and then comb my beard".
Umar also known as a heavy drinker, some accounts say that during the pre-Islam, Umar like to drink wine. After becoming a Muslim, he did not touch alcohol at all, although the ban has not reduced drinking alcohol (intoxicating) explicitly.
Introspecting Children or Parents
The term language Intellect / aqli: "Salt ill will continue to drip onto the melt, but down", the parable of the logic behavior of parents (father / mother) down to the other direction, but to their children, so parents may sebahagai basic thinking in order to increase the goodness within educating children, especially starting from the old man himself by directing things considered good according to the rule of law Naqli, aqli and Adi. The right course for parents of stewardship!.
If you've taken care of and showing the direction of goodness, child behavior suddenly out of the rules, then regardless of the responsibilities of parenthood in the obligations nafakah born / inner.
None of the parents who want their children ungodly, wretched and stupid and generally ill sholih / at, Yu we increase our rights, both to the parents, children / descendants and all of the creature.
So far how our morals to our parents, whether still there or gone?
And we are against our children ?.....
If you've taken care of and showing the direction of goodness, child behavior suddenly out of the rules, then regardless of the responsibilities of parenthood in the obligations nafakah born / inner.
None of the parents who want their children ungodly, wretched and stupid and generally ill sholih / at, Yu we increase our rights, both to the parents, children / descendants and all of the creature.
So far how our morals to our parents, whether still there or gone?
And we are against our children ?.....
The Instructions In Sign Language
Assalamualaikum Wr. Wb.
If we could read, understand and follow the appropriate instructions in sign language, another course!, The way we will do, including;
Let's Learn!.
If we could read, understand and follow the appropriate instructions in sign language, another course!, The way we will do, including;
- The signs in the article: Like a dot (.), Comma (,), an exclamation mark (!), A question mark (?) And other signs.
- Cue road signs: Like driving directions, stopping is prohibited, prohibited parking and others.
- A voice: As kelakson sound, the sound of music, and other voices.
- Members of the body's cues: As people get confused grasp of the head, happy people laughing evidence, hand signals, flashing eyes and others.
- Object cues: As the vehicle stops due to run out of petrol and when not in use as well as other objects.
- Natural Cues: As the night was dark, light sing, no rain, wind and others.
- And others.
Let's Learn!.
Reflecting on The People
Assalamualaikum Wr. Wb.
Reflecting on the people to keep us alert and cautious, why should look in the mirror?, Because not all the same, kemunkinan person encountered:
1). Already know,
2). Knew but forgot,
3). Absolutely not know yet.
So is the way to penerimaanya:
1). Pinter (quickly accepted),
2). Medium (not stupid not clever),
3). Dumb.
And also have researched learning tool, the recipient, there is no difference between clever people have nothing, but with people learning to put labtop bodo, sometimes even catch a quick mind, but lost to peraktek. Another example of Agricultural Engineers with peasant artisans, of engineers can dipendidikan science, can science diperaktek peasant artisans. The more we are keen to understand the state of the person, the more understanding we find him acting.
Try to learn together!.
Reflecting on the people to keep us alert and cautious, why should look in the mirror?, Because not all the same, kemunkinan person encountered:
1). Already know,
2). Knew but forgot,
3). Absolutely not know yet.
So is the way to penerimaanya:
1). Pinter (quickly accepted),
2). Medium (not stupid not clever),
3). Dumb.
And also have researched learning tool, the recipient, there is no difference between clever people have nothing, but with people learning to put labtop bodo, sometimes even catch a quick mind, but lost to peraktek. Another example of Agricultural Engineers with peasant artisans, of engineers can dipendidikan science, can science diperaktek peasant artisans. The more we are keen to understand the state of the person, the more understanding we find him acting.
Try to learn together!.
VIEWS OF THE TIME:
Assalamualaikum Wr. Wb.
VIEWS OF THE TIME:
Time is Money,
Time is Science,
Time is Love and affection,
Timing is Work,
Time is Struggle,
Time is of use in either case, berfaidah, benefits and rewarding,
Time is a Disaster for the menyiakannya,
Time is a must disyukurinya favors,
Time is the atmosphere for us to continue working,
Time is Thoat and leave ma'siat,
Time is Peobahan attitude of one to another,
Time is one keyang other benefits,
Time is a disadvantage for people who no faith, no pious charity, and not mutual wills in truth and patience,
Time is like a sword, if you can not wear them, slash,
Time is the test of justice those guilty,
And there are many views about time!.
If we ask ourselves, that is where we are now!.
VIEWS OF THE TIME:
Time is Money,
Time is Science,
Time is Love and affection,
Timing is Work,
Time is Struggle,
Time is of use in either case, berfaidah, benefits and rewarding,
Time is a Disaster for the menyiakannya,
Time is a must disyukurinya favors,
Time is the atmosphere for us to continue working,
Time is Thoat and leave ma'siat,
Time is Peobahan attitude of one to another,
Time is one keyang other benefits,
Time is a disadvantage for people who no faith, no pious charity, and not mutual wills in truth and patience,
Time is like a sword, if you can not wear them, slash,
Time is the test of justice those guilty,
And there are many views about time!.
If we ask ourselves, that is where we are now!.
Underlines Mufid (BENEFITS)
Forms of Writing / Word / talk at least be considered:
1. Lafadnya (writing),
2. Murokab (unification),
3. Mufid (faidah / to / benefits),
4. Wadho (placement according to proof).
5. Balagoh (meaning, explanations and imagery),
6. Mantiq (speech and delivery)
7. Usuly (legal basis and how to dig)
8. And others.
Underlines Mufid (BENEFITS)
The meaning of the writing / speech faidah memurut Expert Arabic Grammar (نحويين):
ما أفاد فائدة يحسن السكوت من المتكلم و السامع عليها
"Something that has a useful explanation, which makes sipembicara finished his talk and silent because of its perfection, as well as the audience".
It means there is a connection to one another, including:
First:
Author / Speaker explains it well, orderly and talks pelaturan received the following language, so that the reader / listener silent fun, interesting, not boring and accepted by Naqli, aqli and Customs.
Language and Its meaning at a glance:
1. Oral language
2. Language Writing, mufrodat-tafsirat-mufahamat-fikriyat-tausiat-amaliyat and others,
3. Sign Language,
4. Language of the Heart,
5. Language ahwal / Actions,
6. Animal language,
7. Plants language,
8. The object language,
9. Voice language,
10. Natural Language,
11. And other languages.
Meaning contained in each language:
1). Meaning and reason,
2). Purpose and Objectives,
4). Virtue and seeded
5). Problem / discussion: Opening / Basic, Core / Main and Conclusions.
6). Benefits / order is obtained,
7). Junction with others,
8). The statute,
9). Pertangung answer,
10). Division and the lesson that way.
11). And the other meaning.
Once we menela'ah and understand language; was writing and it's just one part of a wide range of languages to be learned:
Example:
{1} بسم الله الرحمن الرحيم
"In the Name of Allah, Most Gracious, Most Merciful".
Let us ask ourselves each;
How far we as a writer / speaker knows to be that example ?....
What is our relationship obtained when Mutakallim Wahdah (speaker alone), Mutakallim Ma'al Goil (mostly Speaker), Kaatib (Author), Saami '(Listener), Fail (Executor), or Mafulbih (Object), and the presence of others?. ...
The answer is in each of the self, that's us!. Proof of the Almighty Allah only Aalim and requires us to learn continuously until the end of life!.
Let us together tela'ah!.
Second:
Readers / Listeners meresa enough of an explanation Speaker / Author, because kelimatnya perfectly understandable and well understood word, language, way of delivery, the content of the discussion, the wording (subject, predicate and object as well as other additional detail), as well as other conclusions, and unnecessary asked, as if the answer already exists.
Example:
{1} بسم الله الرحمن الرحيم
"In the Name of Allah, Most Gracious, Most Merciful".
How far we as readers / listeners will know lafad example Surah Al-Fatihah verse 1 it ?....
Note!.
Possible Readers / Listeners who faced:
1). Already know,
2). Pretended not to know, but forgot to Know,
3). Absolutely not know yet.
So is the way to acceptance Readers / Listeners:
1). Pinter (quickly accepted),
2). Medium (not stupid not clever),
3). Dumb.
And also have researched learning tool, penerimaanya,
Third:
Discussed the contents with quality berfaidah / useful, beneficial and superior quality,
Superior quality is characterized as follows:
1) Having the privilege,
2) It has more value (added value),
3) Can be enjoyed by many parties,
4) Recognized by the opponent and friend,
5) It leads to arrogance,
6) Tend to get more than they are during this time,
7) Increase self-awareness,
8) Increase the power of faith towards the Almighty power of God,
9) And others.
Fourth:
Submission of good faith because Allah, firm, true, honest, open, orderly, prudent, saw its language depending on the person, region, its local customs, but the presenter berkeharusan Grammar in accordance with each of them, and understood by the recipient, enter the Naqli mentasorufkan , aqli and Adi, dilalah / omen to akidan dish should be clear, understandable language use many, terkonsep, neat, carefully before acting convey.
Mutlaq Submission:
1). Know what is presented,
2). Understand it clearly,
3). Before keorang yourself first,
4). Do not confuse the reader / listener,
5). Can be accounted for,
6). And others.
Fifth:
feedback problem addressed wisely, basic beliefs, the way science, charity foundation, grip the hearts sincere, skillful manner, grasping like gratitude, always begging for help to Allah SWT and run the fruit of faith and values continue berukhuwah with others.
sixth:
And others.
As we continue to learn, learn, understand, and do good work, with fellow mutual counsel, may Allah give us all a lot of understanding, in order to reach happy world and the hereafter.
1. Lafadnya (writing),
2. Murokab (unification),
3. Mufid (faidah / to / benefits),
4. Wadho (placement according to proof).
5. Balagoh (meaning, explanations and imagery),
6. Mantiq (speech and delivery)
7. Usuly (legal basis and how to dig)
8. And others.
Underlines Mufid (BENEFITS)
The meaning of the writing / speech faidah memurut Expert Arabic Grammar (نحويين):
ما أفاد فائدة يحسن السكوت من المتكلم و السامع عليها
"Something that has a useful explanation, which makes sipembicara finished his talk and silent because of its perfection, as well as the audience".
It means there is a connection to one another, including:
First:
Author / Speaker explains it well, orderly and talks pelaturan received the following language, so that the reader / listener silent fun, interesting, not boring and accepted by Naqli, aqli and Customs.
Language and Its meaning at a glance:
1. Oral language
2. Language Writing, mufrodat-tafsirat-mufahamat-fikriyat-tausiat-amaliyat and others,
3. Sign Language,
4. Language of the Heart,
5. Language ahwal / Actions,
6. Animal language,
7. Plants language,
8. The object language,
9. Voice language,
10. Natural Language,
11. And other languages.
Meaning contained in each language:
1). Meaning and reason,
2). Purpose and Objectives,
4). Virtue and seeded
5). Problem / discussion: Opening / Basic, Core / Main and Conclusions.
6). Benefits / order is obtained,
7). Junction with others,
8). The statute,
9). Pertangung answer,
10). Division and the lesson that way.
11). And the other meaning.
Once we menela'ah and understand language; was writing and it's just one part of a wide range of languages to be learned:
Example:
{1} بسم الله الرحمن الرحيم
"In the Name of Allah, Most Gracious, Most Merciful".
Let us ask ourselves each;
How far we as a writer / speaker knows to be that example ?....
What is our relationship obtained when Mutakallim Wahdah (speaker alone), Mutakallim Ma'al Goil (mostly Speaker), Kaatib (Author), Saami '(Listener), Fail (Executor), or Mafulbih (Object), and the presence of others?. ...
The answer is in each of the self, that's us!. Proof of the Almighty Allah only Aalim and requires us to learn continuously until the end of life!.
Let us together tela'ah!.
Second:
Readers / Listeners meresa enough of an explanation Speaker / Author, because kelimatnya perfectly understandable and well understood word, language, way of delivery, the content of the discussion, the wording (subject, predicate and object as well as other additional detail), as well as other conclusions, and unnecessary asked, as if the answer already exists.
Example:
{1} بسم الله الرحمن الرحيم
"In the Name of Allah, Most Gracious, Most Merciful".
How far we as readers / listeners will know lafad example Surah Al-Fatihah verse 1 it ?....
Note!.
Possible Readers / Listeners who faced:
1). Already know,
2). Pretended not to know, but forgot to Know,
3). Absolutely not know yet.
So is the way to acceptance Readers / Listeners:
1). Pinter (quickly accepted),
2). Medium (not stupid not clever),
3). Dumb.
And also have researched learning tool, penerimaanya,
Third:
Discussed the contents with quality berfaidah / useful, beneficial and superior quality,
Superior quality is characterized as follows:
1) Having the privilege,
2) It has more value (added value),
3) Can be enjoyed by many parties,
4) Recognized by the opponent and friend,
5) It leads to arrogance,
6) Tend to get more than they are during this time,
7) Increase self-awareness,
8) Increase the power of faith towards the Almighty power of God,
9) And others.
Fourth:
Submission of good faith because Allah, firm, true, honest, open, orderly, prudent, saw its language depending on the person, region, its local customs, but the presenter berkeharusan Grammar in accordance with each of them, and understood by the recipient, enter the Naqli mentasorufkan , aqli and Adi, dilalah / omen to akidan dish should be clear, understandable language use many, terkonsep, neat, carefully before acting convey.
Mutlaq Submission:
1). Know what is presented,
2). Understand it clearly,
3). Before keorang yourself first,
4). Do not confuse the reader / listener,
5). Can be accounted for,
6). And others.
Fifth:
feedback problem addressed wisely, basic beliefs, the way science, charity foundation, grip the hearts sincere, skillful manner, grasping like gratitude, always begging for help to Allah SWT and run the fruit of faith and values continue berukhuwah with others.
sixth:
And others.
As we continue to learn, learn, understand, and do good work, with fellow mutual counsel, may Allah give us all a lot of understanding, in order to reach happy world and the hereafter.
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